Making a difference in 2018

By Bp José Luis IMC

A new year! We are grateful to God for this sign of his blessing, care and love for each one of us.

We bring into this new year all our hopes and dreams of a better future for each one of us, for our families, for our nation and for the world.

We bring into this new year all our hopes and dreams for peace! Peace in our hearts, peace in our families, peace in our country, peace in the world! Continue reading “Making a difference in 2018”

A booklet of prayers in SiSwati

By Bishop Jose Luis
The project started a year ago. Arriving in the diocese of Manzini I realized that our “prayer book” was in Zulu and not in SiSwati. Last year, reflecting on my 30th anniversary of ordination to the priesthood, I thought of doing something for the diocese. It would be “my way” of celebrating this anniversary.
Pope Francis’ words in 2015 addressing a conference marking the 50th anniversary of Vatican II’s decree on the ministry and life of priests and on priestly training, expressed why I chose to do it in this way:

Continue reading “A booklet of prayers in SiSwati”

Pope Francis’ message for Lent (2017)

The Word is a gift. Other persons are a gift’

Dear Brothers and Sisters,

Lent is a new beginning, a path leading to the certain goal of Easter, Christ’s victory over death. This season urgently calls us to conversion. Christians are asked to return to God “with all their hearts” (Joel 2:12), to refuse to settle for mediocrity and to grow in friendship with the Lord. Jesus is the faithful friend who never abandons us. Even when we sin, he patiently awaits our return; by that patient expectation, he shows us his readiness to forgive (cf. Homily, 8 January 2016).

Lent is a favorable season for deepening our spiritual life through the means of sanctification offered us by the Church: fasting, prayer and almsgiving. At the basis of everything is the word of God, which during this season we are invited to hear and ponder more deeply. I would now like to consider the parable of the rich man and Lazarus (cf. Lk 16:19-31). Let us find inspiration in this meaningful story, for it provides a key to understanding what we need to do in order to attain true happiness and eternal life. It exhorts us to sincere conversion.

1. The other person is a gift

The parable begins by presenting its two main characters. The poor man is described in greater detail: he is wretched and lacks the strength even to stand. Lying before the door of the rich man, he fed on the crumbs falling from his table. His body is full of sores and dogs come to lick his wounds (cf. vv. 20-21). The picture is one of great misery; it portrays a man disgraced and pitiful.

The scene is even more dramatic if we consider that the poor man is called Lazarus: a name full of promise, which literally means “God helps”. This character is not anonymous. His features are clearly delineated and he appears as an individual with his own story. While practically invisible to the rich man, we see and know him as someone familiar. He becomes a face, and as such, a gift, a priceless treasure, a human being whom God loves and cares for, despite his concrete condition as an outcast (cf. Homily, 8 January 2016).

Lazarus teaches us that other persons are a gift. A right relationship with people consists in gratefully recognizing their value. Even the poor person at the door of the rich is not a nuisance, but a summons to conversion and to change. The parable first invites us to open the doors of our heart to others because each person is a gift, whether it be our neighbor or an anonymous pauper. Lent is a favorable season for opening the doors to all those in need and recognizing in them the face of Christ. Each of us meets people like this every day. Each life that we encounter is a gift deserving acceptance, respect and love. The word of God helps us to open our eyes to welcome and love life, especially when it is weak and vulnerable. But in order to do this, we have to take seriously what the Gospel tells us about the rich man.

2. Sin blinds us

The parable is unsparing in its description of the contradictions associated with the rich man (cf. v. 19). Unlike poor Lazarus, he does not have a name; he is simply called “a rich man”. His opulence was seen in his extravagant and expensive robes. Purple cloth was even more precious than silver and gold, and was thus reserved to divinities (cf. Jer 10:9) and kings (cf. Jg 8:26), while fine linen gave one an almost sacred character. The man was clearly ostentatious about his wealth, and in the habit of displaying it daily: “He feasted sumptuously every day” (v. 19). In him we can catch a dramatic glimpse of the corruption of sin, which progresses in three successive stages: love of money, vanity and pride (cf. Homily, 20 September 2013).

The Apostle Paul tells us that “the love of money is the root of all evils” (1 Tim 6:10). It is the main cause of corruption and a source of envy, strife and suspicion. Money can come to dominate us, even to the point of becoming a tyrannical idol (cf. Evangelii Gaudium, 55). Instead of being an instrument at our service for doing good and showing solidarity towards others, money can chain us and the entire world to a selfish logic that leaves no room for love and hinders peace.

The parable then shows that the rich man’s greed makes him vain. His personality finds expression in appearances, in showing others what he can do. But his appearance masks an interior emptiness. His life is a prisoner to outward appearances, to the most superficial and fleeting aspects of existence (cf. ibid., 62).

The lowest rung of this moral degradation is pride. The rich man dresses like a king and acts like a god, forgetting that he is merely mortal. For those corrupted by love of riches, nothing exists beyond their own ego. Those around them do not come into their line of sight. The result of attachment to money is a sort of blindness. The rich man does not see the poor man who is starving, hurting, lying at his door.

Looking at this character, we can understand why the Gospel so bluntly condemns the love of money: “No one can be the slave of two masters: he will either hate the first and love the second, or be attached to the first and despise the second. You cannot be the slave both of God and of money” (Mt 6:24).

3. The Word is a gift

The Gospel of the rich man and Lazarus helps us to make a good preparation for the approach of Easter. The liturgy of Ash Wednesday invites us to an experience quite similar to that of the rich man. When the priest imposes the ashes on our heads, he repeats the words: “Remember that you are dust, and to dust you shall return”. As it turned out, the rich man and the poor man both died, and the greater part of the parable takes place in the afterlife. The two characters suddenly discover that “we brought nothing into the world, and we can take nothing out of it” (1 Tim 6:7).

We too see what happens in the afterlife. There the rich man speaks at length with Abraham, whom he calls “father” (Lk 16:24.27), as a sign that he belongs to God’s people. This detail makes his life appear all the more contradictory, for until this moment there had been no mention of his relation to God. In fact, there was no place for God in his life. His only god was himself.

The rich man recognizes Lazarus only amid the torments of the afterlife. He wants the poor man to alleviate his suffering with a drop of water. What he asks of Lazarus is similar to what he could have done but never did. Abraham tells him: “During your life you had your fill of good things, just as Lazarus had his fill of bad. Now he is being comforted here while you are in agony” (v. 25). In the afterlife, a kind of fairness is restored and life’s evils are balanced by good.

The parable goes on to offer a message for all Christians. The rich man asks Abraham to send Lazarus to warn his brothers, who are still alive. But Abraham answers: “They have Moses and the prophets, let them listen to them” (v. 29). Countering the rich man’s objections, he adds: “If they will not listen either to Moses or to the prophets, they will not be convinced even if someone should rise from the dead” (v. 31).

The rich man’s real problem thus comes to the fore. At the root of all his ills was the failure to heed God’s word. As a result, he no longer loved God and grew to despise his neighbor. The word of God is alive and powerful, capable of converting hearts and leading them back to God. When we close our heart to the gift of God’s word, we end up closing our heart to the gift of our brothers and sisters.

Dear friends, Lent is the favorable season for renewing our encounter with Christ, living in his word, in the sacraments and in our neighbor. The Lord, who overcame the deceptions of the Tempter during the forty days in the desert, shows us the path we must take. May the Holy Spirit lead us on a true journey of conversion, so that we can rediscover the gift of God’s word, be purified of the sin that blinds us, and serve Christ present in our brothers and sisters in need. I encourage all the faithful to express this spiritual renewal also by sharing in the Lenten Campaigns promoted by many Church organizations in different parts of the world, and thus to favor the culture of encounter in our one human family. Let us pray for one another so that, by sharing in the victory of Christ, we may open our doors to the weak and poor. Then we will be able to experience and share to the full the joy of Easter.

From the Vatican, 18 October 2016,

Feast of Saint Luke the Evangelist


SACBC – Pastoral Letter on Family Life

Dear Brothers and Sisters in Jesus Christ,
We thank Pope Francis for the message on the family addressed to all of us in his Apostolic Exhortation “The Joy of Love” (Amoris Laetitia).We look forward to exploring and deepening our appreciation of the joy of love at the heart of marriage and family life.
In introducing the presentation, Pope Francis himself wrote:

“It is likely … that married couples will be more concerned with Chapters Four and Five, and pastoral ministers with Chapter Six, while everyone should feel challenged by Chapter Eight.  It is my hope that, in reading this text, all will feel called to love and cherish family life, for “families are not a problem; they are first and foremost an opportunity”. (The Joy of Love 7)

The Pope also gives attention to the need to assist the young in preparing for marriage and it is his desire that young couples be accompanied in their first years of marriage by dedicated and wise married people.
Chapter 8 gives indications of how those whose marriages are in difficulties and those who are divorced and remarried can be assisted.
The spiritual life and ways in which families can pray and worship together is given attention in Chapter 9.
Our acknowledgement
This apostolic exhortation arises out of the two Synods of Bishops that were held in Rome in 2014 and 2015. We in Southern Africa also made our contribution to the deliberations of the Synods by the input which was timeously supplied by many who responded to the questionnaires in the preparatory stages leading up to the Synods and by the married couples and bishops who were chosen to represent us at the Synods and to present our input.
We thank all who made use of the opportunity to respond to the questionnaires by electronic means or through the parish structures.
Way Forward
With the guidance of this Synodal document we are asked to give attention to our situation, viz.
  • More intense preparation for marriage
  • Accompaniment of newly married couples by family life ministry teams
  • Improved parenting skills
  • Situations where couples live together without any intention of marrying
  • Traditional marriages
  • Polygamy
  • The difficult situations in which number of the faithful live.

Where married people have divorced, and may have civilly remarried, and indeed in other special cases too, people “need to be more fully integrated into Christian communities in the variety of ways possible, while avoiding any occasion of scandal” (The Joy of Love 299).  The Pope provides guidelines on how to go about discerning the work of the Holy Spirit in accompanying the divorced and remarried. (The Joy of Love 300ff.).

The Synod Fathers stated that, although the Church realizes that any breach of the marriage bond “is against the will of God”, she is also “conscious of the frailty of many of her children”. (The Joy of Love 291)

As regards the youth, Pope Francis proposes a more intense personal and pastoral discernment which will help the young prepare themselves for the marital commitment. (The Joy of Love 298) Some need help with understanding and accepting the demands of a permanent commitment. Others put the stress on an extravagant wedding overlooking that marriage is for life whereas the wedding is for a day.
We encourage everyone to reflect upon the exhortation of the Pope, whether in its full version, or with the use of the booklet “The Joy of Love Made Simple.”  The knowledge of what the Holy Father has said will help us find joy in family life.
We are also preparing resources to equip and help our priests, deacons and pastoral workers to assist the faithful in heart breaking and difficult situations that arise in many marriages.

“All of us are called to keep striving towards something greater than ourselves and our families, and every family must feel this constant impulse.  Let us make this journey as families, let us keep walking together.  What we have been promised is greater than we can imagine.  May we never lose heart because of our limitations, or ever stop seeking that fullness of love and communion which God holds out before us”. (Conclusion of The Joy of Love 391)

+Stephen Brislin
Archbishop of Cape Town
President of the SACBC
31st January 2017
For more information contact Archbishop Slattery: 0834685473

2017: No longer living in fear but in hope

A new year.
Through social media we have been wishing each other to see this new year and… here we are! Here it is!
We thank God for this constant gift of life we experience every day.
We, Catholics, on this day, celebrate the Day of Prayer for Peace. Peace is – every year – our wish for the new year.
We could “translate” or explain this prayer for peace in many ways.
Personally I would like to use two words or two expressions… Peace as “an end to living in fear” and peace as “hope”.
We seem to live a life marked by fear:
  • Fear about the future…
  • Fear to talk…
  • Fear of each other…
  • Fear of foreigners…
  • Fear of other religions…
  • Fear of terrorist attacks…
(… you might add other fears you are experiencing). Where there is fear, there is no peace. This is our common experience.
Hope instead, in Pope Francis words: 

“opens new horizons, makes one capable of dreaming what is not even imaginable. Hope makes one enter the darkness of an uncertain future to walk in the light. The virtue of hope is beautiful; it gives us so much strength to walk in life. However, it is a difficult way.”

I believe fear paralyses us, while hope makes us work and work together towards something new. It is much more than just not being afraid of something. It is making possible a different present and future.
With fear and without hope… we would be dead. With hope and without fear… fully alive!
May God grant us the gift of Peace!

Peace as…

QuotingThe first day of the year is for us Catholics a day of prayer for peace (together with the feast of Mary mother of God). The first reading is always taken from the Book of Numbers (6: 22 – 27) where the Lord tells Moses:

“This is how you are to bless the sons of Israel. You shall say to them:
May the Lord bless you and keep you.
May the Lord let his face shine on you and be gracious to you.
May the Lord uncover his face to you and bring you peace.”

 It is a beautiful prayer, a beautiful blessing. The Lord wants to give us peace but it is also in our hands to make it possible. As Pope Francis says: Peace is both God’s gift and a human achievement. As a gift of God it is entrusted to all men and women who are called to attain it”. Indeed. “Peace is made each day” (Pope Francis)

I was thinking of three words that can help us during this year make that peace possible.

1. Reconciliation. Christians are called to be “experts” in forgiveness and reconciliation. We daily pray saying “forgive us … as we forgive”. We well know the need to be forgiven, reconciled with God and with one another. “Be merciful like the Father” said Jesus.

Still, we are very much aware of how difficult it sometimes becomes. Many times, talking with people, one comes across tensions in the family, problems with our neighbours… Many times people express their struggle to forgive. Where there is no forgiveness, there is no peace. When there is no forgiveness we are not at peace!

Living with anger, hatred, looking for revenge… is a clear sign there is no peace in our hearts, families, communities…

We know that forgiving and being forgiven are essential parts of our journey. Nor one without the other.

2. Dialogue. I think it goes hand in hand with the previous one. There is always a risk of only listening to those who think like us. We risk building our lives listening to what we want to hear without giving any space to other people’s point of view.

In September last year Mrs Nkosazana Dlamini-Zuma (chairperson of the African Union Commission) said: “Africa has been stricken with great griefs for a long time. If people establish dialogue, they won’t take up arms. We must fight all kinds of racism and discrimination in order to sustain peace and development. We believe that conflict all around Africa can be solved with dialogue and consensus.”

Listening to each other in our families, communities, churches… is a strong foundation of peace.

3. Solidarity. The Catechism of the Catholic Church says: “Peace cannot be attained on earth without safeguarding the goods of persons, free communication among men, respect for the dignity of persons and people, and the assiduous practice of fraternity” (CCC 2304).

The dignity of persons and people is very much at risk in many places. We have seen it in the reality of refugees and migrants during 2015.

The serious drought we are facing in our part of the world and the perspective of many not having enough food on the table is challenging us. We talk about basic needs, the “daily bread” we pray for.

Pope Francis message for the celebration of today’s world day of peace is entitled: “overcome indifference and win peace”. Closing our eyes and hearts to this and other situations is not an option and it is not about wondering what government, the churches, the NGOs are going to do about it. It starts with you and me. All of us need to ask ourselves how we are going to guarantee “the dignity of persons and people” close to us.

One of Jesus’ beatitudes say:

“Blessed are the peacemakers:
they shall be recognised as children of God” (Mt 5:9)

May we all be seen as children of God because of our commitment to building peace and may Mary, the Queen of Peace we celebrate today, be with us and pray for us.

+ José Luis IMC
Bishop of Manzini

Opening the ‘door of mercy’ in the diocese of Manzini

IMG-20151212-WA0003Announcing the celebration of a Jubilee of Mercy, Pope Francis explained he would open the door of mercy at St Peter’s on the feast of the Immaculate Conception (08 December) and invited the dioceses of the rest of the world to do the same the following Sunday (13 December).
Looking back I realise we all chose the day we thought better according to our local situation. The Vicariate of Ingwavuma did it on Sunday 06 December (before Pope Francis did it in Rome), other dioceses chose to “join” Pope Francis and did it on Tuesday 08 December. The Diocese of Manzini… on Friday evening. Pope Francis himself had opened the first door of mercy in November during his visit to Central African Republic.
While probably most of the dioceses chose to do it during a daily Mass, our priests suggested we begin the Jubilee with a vigil of prayer to be started at 8 pm outside the Cathedral and would finish at 6 am. So we did!
Fr Dumisani Vilakati led the very first moment of our gathering explaining briefly and clearly the meaning of a Jubilee in the Bible and of this particular Jubilee of Mercy. We read a passage from the Gospel of Luke and a few paragraphs from Pope Francis’ letter announcing the Jubilee. We then proceeded to the entrance of the Cathedral and the door of mercy was opened. Led by the cross and the book of the Gospels we all went in. We were not just going into the church like we do every day. Going through this “door of mercy” we wanted to welcome this special time of grace being offered to us.
Click HERE to read the rest of the post from the bishop’s blog